Saturday, October 1, 2022

Se Connecter avec Dieu par Jésus





Disponible sur Amazon
en format électronique (Kindle) et édition de poche :
https://www.amazon.com/dp/B0BHJHPNVD
 



Description

Dans son ouvrage intitulé Se Connecter avec Dieu par Jésus, Giscard Nazon explore comment devenir chrétien, comment développer une relation personnelle avec Dieu et comment vivre une vie ancrée dans une connexion étroite avec Dieu. Le contenu de cet ouvrage est concis et encourage une étude plus approfondie de la Bible, notamment grâce à des références qui permettent une meilleure compréhension de ce que révèlent les Écritures et une plus grande méditation sur elles. Ainsi, le présent ouvrage suscitera l’intérêt des personnes qui souhaitent consulter la Bible sur divers sujets, tels que la repentance et la foi, le fait d'être sauvé, demeurer en Jésus et marcher selon l'Esprit. Et les personnes enclines à une investigation diligente se réjouiront des nombreuses invitations proposées par ce livre pour confirmer dans la Bible ce qu’elles en ont tiré.

Les sujets abordés interpelleront les chrétiens sur la manière dont ils perçoivent leur relation avec Dieu, et ce faisant, les conduiront également vers la restauration dont ils peuvent avoir besoin. Des personnes de divers horizons et désireuses de comprendre ce que signifie être un disciple de Jésus trouveront dans ce livre une référence pertinente. En outre, ce livre peut être utilisé comme un outil permettant de sonder la relation d'une personne avec Dieu et comme un catalyseur pour rétablir les relations entre Dieu et ceux qui se sont éloignés de ses voies. L'objectif principal de ce livre est d'aider à trouver l'amour de Dieu, et par conséquent cet amour servira d'invitation pour certaines personnes à expérimenter (ou réexpérimenter) l'action de Dieu dans leur vie.

Se Connecter avec Dieu par Jésus est un récit de ce que Giscard Nazon a compris, à travers sa propre expérience, de ce que signifie la vie en tant que chrétien. Il s’adresse ainsi à son public en tant que témoin de cette vie, dans un environnement où de nombreux mythes sont répandus et où il est vital de rechercher avec zèle la vérité.
 
 
 
 
Autre publications :
 

Tuesday, August 2, 2022

Addressing the 1 John 1:8 Stronghold

Addressing the 1 John 1:8 Stronghold
1 John 1:8-10
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us.

1 John 1:8-10 are verses often taken out of context. They speak of the reality that "not having sinned," or "being cleansed from all sin," or having fellowship with God in the light cannot be claimed by someone who is yet to have turned to God in the way that He expects:

1 John 1:5-7
5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

So, the 1 John 1:8 & 10 scriptures affirm that there is a place for someone who is walking in darkness to admit being a a sinner—not yet a servant of God. Romans 3:23 speaks of the same reality that "all have sinned and fall short of the glory of God." That truth must be acknowledged by any sinner who will turn to God to be saved, through answering the call to repentance and faith in Jesus, which means hearing his word and obeying Him—being a doer of the word (see Acts 20:20-21 and James 1:21-22). One who is not ready to admit being a sinner separated from God because of sin precisely (see Isaiah 59:2) and would claim to have fellowship with God (1 John 1:7), that person would be a liar.

The 1 John 1:8 & 10 scriptures do not support a reality of ongoing sin and 1 John 1:9 confession for the supposedly saved person, especially when the confession is in hypocrisy or void of any resolution to call wrong what is wrong, and turn away and stay away from it, as the grace of God enables a servant of God to do.

It helps to see the grace of God this way:
Titus 2:11-14
11 For the grace of God has appeared, bringing salvation to all people, 12 instructing us to say "No" to ungodliness and worldly desires, and to live soberly, righteously, and godly in this present age; 13 looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ; 14 who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

Deliberate sinning is not what someone in Christ is called to. And confession of sins implies contrition about the sins being confessed in true repentance, and only that leads to the forgiveness of those sins being confessed:

Proverbs 28:13
The one who conceals his sins will not prosper, but whoever confesses and forsakes them will find mercy.

So, that way, on a basis of genuine repentance, the door won't be left open and unguarded to just walk back to any such previously confessed and forsaken sins without resistance. That is what results in ongoing sin. Repenting is not just a matter of admitting to God, "I have sinned" and then staying in the same place of choosing sin over obedience to God. That shows no repentance at all. And the greatest danger is to never have gotten repentance right once and for all in the first place, which leads to believing the 1 John 1:8-9 myth that going on sinning and confessing even the same deliberate sins to no end is what the Christian life is about.

Going on sinning deliberately is knowing right from wrong and keeping on making the choice to do wrong (sin), or just being ignorant of God's ways as a sinner (Acts 17:30). The 1 John 1:8 scripture is not saying that servants of God need to keep on confessing that they are actually trapped in sin or in bondage to sin, which is precisely what Jesus would have saved them from (John 8:34-36, Romans 6:16-18). Because sin will not have dominion over someone who is under grace, and not under law (and its condemnation) as it would be the case for a sinner who still has not repented:

Romans 6:14
For sin shall not be your master, because you are not under the law, but under grace.

The place of no condemnation in Christ Jesus is not a place of being still in bondage to the law of sin and death:

Romans 8:1-2
1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

If one approaches God the way He expects, the way forward from that square one will be clear. It's doing righteousness as a righteous servant of God or a saint who has died to sins—not keeping on being a sinner or worker of iniquity (Matthew 7:23) and admitting that or else the truth is not in you:

1 John 2:4
He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him.

1 John 3:6-7
6 Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. 7 Little children, let no one deceive you. He who does righteousness is righteous, just as He is righteous.

1 Peter 2:21-24
21 For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow his steps, 22 who “committed no sin, nor was deceit found in his mouth.” 23 Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously; 24 who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose wounds you were healed.

Remember, the unrighteous will not inherit the kingdom of God, as the Bible warns in 1 Corinthians 6:9-10 or Galatians 5:19-21, for instance. These scriptures speak of sins that are rooted in rebellion and the truth is not in someone who is walking in rebellion against God and not keeping his or her heart pure.

Matthew 5:8
Blessed are the pure in heart: for they shall see God.

1 Peter 1:14-16
14 As obedient children, do not be conformed to the desires as in your ignorance, 15 but just as He who called you is holy, you yourselves also be holy in all of your behavior; 16 because it is written, "Be holy, for I am holy."

There is no holiness or sanctification to speak of on a foundation of ongoing sin:
1 Peter 4:1-3
1 Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, 2 that he no longer should live the rest of his time in the flesh for the desires of men, but for the will of God. 3 For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries.

Hebrews 12:14
Pursue peace with all, and holiness, without which no one will see the Lord.

 

 


 

 

Monday, August 1, 2022

To New Beginnings

 

To New Beginnings

Turning your back
on something
happens
in your mind

It's up to you

You
have
free will

You can turn your back
on a bad job
or a bad relationship
or an addiction
(an addiction
is a bad work relationship)

And when
you turn your back
on anything
that is
    not 
    God's will
    for you

He will help you
move away from it
once and for all

Then
new beginnings
can come

 

© 2022 Giscard Nazon










Tuesday, May 10, 2022

Notes on Hell

  Image by Sabrina Eickhoff from Pixabay.

 

The KJV Bible Translates Three Distinct Greek Words as 'Hell'! 

Time to study!

G1067: Gehenna
https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G1067&t=KJV

G86: Hades
https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G86&t=KJV

This corresponds to the Hebrew word 'Sheol':
https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H7585&t=KJV


G5020: Tartaroo
https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G5020&t=KJV


Note 1:
Jesus did not "go to hell" as we commonly understand "going to hell" in contemporary English. But we know He was put in a grave, in which He also did not stay.

Acts 2:27
Because you will not leave my soul in hell (G86), neither will you suffer your Holy One to see corruption.
Act 2:31
He (David) seeing this before spoke of the resurrection of Christ, that his soul was not left in hell (G86), neither his flesh did see corruption.

Note 2:
The lake of fire into which death and hell (Hades — the grave) will be thrown (Revelation 20:14) is the process through which someone's existence will come to a permanent/perpetual/eternal end instead of continuing as in the case of a person who had received the gift of eternal life in Jesus (Romans 6:23). The wages of sin is death, not remaining alive in hell (Gehenna being understood in this case): the place about which Jesus said that it is better to enter [eternal] life missing a body part than to have all body parts, including any that would be occasions to commit sin, and be thrown into it
(Matthew 5:29-30). That hell (Gehenna) is necessarily synonymous with destruction. 

Matthew 7:13-14
13 “Enter by the narro
w gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and constricted is the way which leads to life, and there are few who find it.


Therefore, someone who is living is sin is on the way that leads to destruction, not the way that leads to an eternal life of being in torment in hell (Gehenna).  

 

See also: 
Going to Heaven or Hell upon Death (personal notes) 
https://docs.google.com/document/d/13mX5W3VX0JI_0hpvYbHKwHrbmcK5YR3hTaMc8mRQhv4/edit?usp=sharing

Notes on the End-Time Resurrection
https://docs.google.com/document/d/1o6RGcRUkiLWKbYfcp-IaxZ9wxt00uaq4QI7WsVIzBz0/edit?usp=sharing

Sunday, April 17, 2022

What does Hebrews 11:1 mean? What does it mean to have faith in Christ?

Before I answer you, I will ask you to pray to the God of the Bible who has allowed the words in it to be recorded to guide us. He gives wisdom if we ask (James 1:5), and He rewards those who seek Him (Hebrews 11:6).

I will take these truths and try to show you how you can understand Hebrews 11:1 through a simple scenario. If you believe that God does reward those who seek Him, when you ask for that wisdom, for instance, you must have the hope in you that your request will be answered. Your faith is what your hope is made of. Your hoping is not wishful thinking because it is based on your faith. And your faith is a fact: God will reward those who seek Him. You may have not seen that yet (your request hasn’t been answered yet), but it’s the reality you took as a basis for making your request.

Remark that faith has a basis. It’s not about believing something that is imagined and going with it. It is based on a word that you have received and you have regarded its source as being trustworthy. I will further clarify that point with an example. Suppose a mother who usually picks up her child from school is presently at home. She gets a call from her husband who lets her know that he will pick up the child from school and bring the child home that day. So, because of that she can plan her time doing other things than going to pick up the child from school or making any other kinds of arrangements with other people to get the child picked up. She has a special relationship with her husband, but she has simply made the choice to trust what he said and that is the basis for her believing (not doubting) his word. She could have had trust issues for all kinds of reasons, but in this case she trusted her husband and knows he will bring their child home. She will see her child and that is a fact (evidence) to her that she can base certain actions on, like getting dinner ready for the child, even though the child isn't home yet.

Now to have faith in Christ implies having heard his word (He has spoken). And upon hearing, the hearer has deemed Jesus trustworthy.

Romans 10:11-15 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.” 14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?” 17 So then faith comes by hearing, and hearing by the word of God.

Romans 8:24-25 24 For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? 25 But if we hope for what we do not see, we eagerly wait for it with perseverance.*

*Because the faith one has is evidence (Hebrews 11:1) that he/she will reach what is hoped for.

You must have remarked the word "obeyed" in the above passage. It is because the Gospel that makes known the salvation that can be obtained through Jesus Christ is not merely an announcement, but a call to whoever is willing to come to a committed relationship with God. So, it's essential to hear the teachings of Jesus and to put them into practice if one really has faith in Him. The trust that one puts in the message received implies obedience to what is spoken. For to believe in Christ is synonymous with following Him (applying his instructions) in the hope of obtaining eternal life. He has taught against wrong understandings of being a believer/a disciple of his who believes He is who He said He is and calls Him "Lord" for instance:

Luke 6:46 But why do you call me ‘Lord, Lord,’ and not do the things which I say?

Matthew 7:21 Not everyone who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father in heaven.

John 14:15 If you love me, keep my commandments.

This is echoed by the apostle John in his first epistle:

1 John 5:3 For this is the love of God, that we keep His commandments; and His commandments are not burdensome.

The apostle James had the same understanding when he extended the invitation of the Gospel to come to God to walk in his ways and be saved:

James 1:21-22 21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. 22 But be doers of the word, and not only hearers, deluding your own selves.

Having faith in Jesus is then being faithful to practice his teachings and so be his disciple who trusts, loves and follows Him as the only way to the Father (John 14:6; Luke 9:23; John 14:15-21). He came into the world as the light of the world (John 8:12) and set an example of life centered on loving God, that is, being obedient to Him, and loving others as oneself, that is, treating them like one would want to be treated (Mark 12:30-31; Matthew 7:12). Faithfulness to obey God’s commandments produces righteousness (1 John 3:7; Romans 6:16), which is a path opposite to the path of sin that Jesus came to save sinners from. These things must be understood when approaching the faith in Jesus and a person who so approaches God will come to have a relationship with Him that is a personal evidence of his presence and that will strengthen trust in Him as the truth (John 14:6) all the more.

John 7:16-17 16 Jesus therefore answered them, "My teaching is not mine, but his who sent me. 17 If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.

1 Timothy 2:5-6 5 For there is one God, and there is one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time.

See also:
The Essence of Faith

Faith Working Through Love - video

Is Repentance Just a Change of Mind?